Glorious St. Joseph, model of all who are devoted to labor, obtain for me the grace to work in the spirit of penance in expiation of my many sins; to work conscientiously by placing love of duty above my inclinations; to gratefully and joyously deem it an honor to employ and to develop by labor the gifts I have received from God, to work methodically, peacefully, and in moderation and patience, without ever shrinking from it through weariness or difficulty to work; above all, with purity of intention and unselfishness, having unceasingly before my eyes death and the account I have to render of time lost, talents unused, good not done, and vain complacency in success, so baneful to the work of God. All for Jesus, all for Mary, all to imitate thee, O patriarch St. Joseph! This shall be my motto for life and eternity. - Prayer of Pius X

Tuesday, January 12, 2010

St. Therese on Giving to Him Who Begs (Part I)

I don't think we've posted this before, surprising as that may be. Even if we had, a little repetition never hurt a soul. From her autobiography:

Jesus teaches me: "Give to everyone that asketh thee; and of him that taketh away thy goods, ask them not again." It is not so pleasant to give to everyone who asks as it is to offer something freely and spontaneously; and it is easy to give when you are asked nicely, but if we are asked tactlessly, we at once want to refuse unless perfect charity strengthens us. We find a thousand reasons for sayig no, and it is not until we have made the sister aware of her bad manners that we give her what she wants as a favor, or do her a slight service which takes a quarter of the time needed to tell her of the obstacles preventing our doing it or of our fancied rights.

If it is hard to give to anyone who asks, it is very much harder to let what belongs to us be taken without asking for it back. I say that it is hard, but I should really say that is seems hard, for "the yoke of the Lord is sweet and His burden is light." The moment we accept it, we feel how light it is.

I have said that Jesus does not want me to ask for the return of what belongs to me. That seems very right, as nothing really does belong to me. So I should rejoice when I have the chance of experiencing that poverty to which I am solemnly vowed. I used to believe I had no possessiveness about anything; but since I have really grasped what Jesus means, I see how far I am from being perfect. If, for example, I settle down to start painting and find the brushes in a mess, or a ruler or a penknife gone, I very nearly lose my patience and have to hold on to it with both hands to prevent my asking bad-temperedly for them. Of course I can ask for these essential tools and I do not disobey Jesus if I ask humbly. I behave like poor people who hold out their hands for the necessities of life. As no one owes them anything, they are never surprised at being rebuffed. What peace pours over the soul once it soars above natural feelings! There is no joy like that known by the truly poor in spirit. Our Lord's counsel is: "If any man take away thy coat, let go thy cloak also unto him," and these poor in spirit are following this counsel when they ask, with detachment, for some necessary thing and it is refused them and an effort is made to snatch away even what they have. To give up one's coat means to renounce one's last rights and to regard oneself as the servant and the slave of others. Without one's cloak, it is much easier to walk and run, and so Jesus adds: "And whosoever willforce thee one mile, go with him another two." It is not enough for me to give to all who ask me: I must go beyond what they want. I must show how grateful and honoured I am to serve them and if anything I use is taken away, I must appear glad to be rid of it.

(to be continued...)

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